The Mesha Stele

https://en.wikipedia.org/wiki/Mesha_Stele

The Mesha Stele (also known as the "Moabite Stone") is a stele (inscribed stone) set up around 840 BCE by King Mesha of Moab (a kingdom located in modern Jordan). Mesha tells how Chemosh, the god of Moab, had been angry with his people and had allowed them to be subjugated to Israel, but at length Chemosh returned and assisted Mesha to throw off the yoke of Israel and restore the lands of Moab. Mesha describes his many building projects.^[1] Some say it is written in the Phoenician alphabet, but others say it is written in the Old Hebrew script, which is closely related.^[2]

The stone was discovered intact by Frederick Augustus Klein, an Anglican missionary, at the site of ancient Dibon(now Dhiban, Jordan), in August 1868. Klein was led to it by a local Bedouin, although neither of them could read the text.^[3] Before it could be seen by another European, the next year it was smashed by local villagers during a dispute over its ownership. A "squeeze" (a papier-mâché impression) had been obtained by a local Arab on behalf of Charles Simon Clermont-Ganneau, and fragments containing most of the inscription (613 letters out of about a thousand) were later recovered and pieced together. The squeeze and the reassembled stele are now in the Louvre Museum.^[3]

The Mesha stele, the longest Iron Age inscription ever found in the region, constitutes the major evidence for the Moabite language, and is a "corner-stone of Semitic epigraphy,"^[4] and history.^[5] The stele, whose story parallels, with some differences, an episode in the Bible's Books of Kings (2 Kings 3:4–8), provides invaluable information on the Moabite language and the political relationship between Moab and Israel at one moment in the 9th century BCE.^[6] It is the most extensive inscription ever recovered that refers to the kingdom of Israel (the "House of Omri"); it bears the earliest certain extra-biblical reference to the Israelite god Yahweh, and—if French scholar André Lemaire's reconstruction of a portion of line 31 is correct—the earliest mention of the "House of David" (i.e., the kingdom of Judah).^[3] It is also one of four known contemporary inscriptions containing the name of Israel, the others being the Merneptah Stele, the Tel Dan Stele, and the Kurkh Monolith.^[7][8][9] Its authenticity has been disputed over the years, and some biblical minimalists suggest the text was not historical, but a biblical allegory, but the stele is regarded as genuine and historical by the vast majority of biblical archaeologists today.^[10]

The stele is currently on display in France at the Louvre museum and Jordan has demanded its return.^[11]